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Whatever the internal organization of a second-order division, the relationship between most of the Brahman second-order divisions was marked by great emphasis on being different and separate than on being higher and lower. Read further sc st obc caste list in gujarat pdf and general caste. workers describe their work as Main Work (Employment or Earning more than 6 Months) They are described by the ruling elite as robbers, dacoits, marauders, predators and the like. Significantly, a large number of social thinkers and workers who propagated against the hierarchical features of caste came from urban centres. TOS 7. Mistri is used to refer to a mason or any other skilled artisan. 100% Mehta comes from the Sanskrit word mahita that means great or praised.. By the beginning of British rule in the early 19th century, a considerable number of these chieftains had succeeded in establishing petty chiefdoms, each composed of one, and occasionally more than one, village, in all parts of Gujarat. ), Bhoi, Bhoiraj, Dhimar, Zinga-Bhoi, Kevat Bhoi, Bhanara Bhoi, Machhindra Bhoi, Palewar Bhoi, Kirat Bhoi, Kahar Bhoi, Pardeshi Bhoi, Srimali Bhoi, Julaya, Garana, Taria and Tari (all muslim), Khatki or Kasai, Chamadia Khatki, Halari Khatki (all Muslims), Kristi Gujarati-Christian (converts from S.C only). To give just one example, one large street in Baroda, of immigrant Kanbis from the Ahmedabad area, named Ahmedabadi Pol, was divided into two small parallel streets. The word Jain comes from the Sanskrit word jina, which means victory. List of Scheduled Caste in Gujarat ( ). I should hasten to add, however, that the open-minded scholar that he is, he does not rule out completely the possibility of separation existing as independent principle. The significant point, however, is that there were small endogamous units which were not, like ekdas and tads, part of any higher-order division. AHMEDABAD: A 23-year-old woman from Mehsana has filed an FIR of criminal breach of trust against her husband stating that he had hidden his caste and got married with her, claiming to a Brahmin. First, since the tads were formed relatively recently, it is easier to get information about their formation than about the formation of ekdas. To obtain a clear understanding of the second-order divisions with the Koli division, it is necessary first of all to find a way through the maze of their divisional names. Most of the second-order divisions were further divided into third-order divisions. While some hypergamous and hierarchical tendency, however weak, did exist between tads within an ekda and between ekdas within a second- order division, it was practically non-existent among the forty or so second-order divisions, such as Modh, Porwad, Shrimali, Khadayata and so on, among the Vanias. ), Kumbhar,(biyar,Kadra Patel,Lathiya,Potmaker, Prajapati Variya,Varia)Sorathiya Kumbhar, Kadia Kumbhar, Sorathiya Prajapati, Gurjar Prajapati,Vataliya Prajapati, Gujjar Kshatriya Kadia, Kshatriya Kadia, Kadia, Karadiya-Nadoda, Karadia, Nadoda, Bhathi Rajput, Karadiya Rajput, Nadoda Rajput, Mistri, Gujjar, Mistri Rathod, Mistri Suthar, Suthar, Sutar, Suthar Gurjar, Gujjar Suthar, Gurjar, Mistri Sutar, Luhar, Panchal, Kadiya Suthar. In 1931, the Rajputs of all strata in Gujarat had together a population of about 35,000 forming nearly 5 per cent of the total population of Gujarat. It has been pointed out earlier that an emphasis on the principle of division existed in the caste system in urban centres in traditional India. A large proportion, if not the whole, of the population of many of such divisions lived in towns. It is borne by around 1 in 1,070,281 people. In the village strict prohibition of inter-division marriage as well as the rules of purity and pollution and other mechanisms, of which the students of Indian village communities are well aware since the 1950s, maintained the boundaries of these divisions. In particular, the implications of the co-existence of lower-order divisions within a higher- order division in the same town or city should be worked out. The very low Brahmans such as Kayatias and Tapodhans were invited but made to eat separately from the rest of the Brahmans. We shall return to this issue later. Usually, a single Koli division had different local names in different parts of Gujarat, but more about this later. List Of Gujarati Surnames Or Last Names With Meanings, Infographic: Popular Gujarati Surnames Or Last Names. Each ekda or gol was composed of a definite number of families living in certain villages and/or towns. Over nine years, she has helped various brands with compelling, well-researched, and unique content. ), as contrasted with the horizontal unity of the caste. By signing up to the mailing list you will only receive emails specifically about name reference on Forebears and your information will not be distributed to 3rd parties. It is a coalescence of Kolis and Rajputs on the modern political plane based on the foundation of the traditional social and cultural symbiosis under the rubric of Kshatriya. The castes pervaded by hierarchy and hypergamy had large populations spread evenly from village to village and frequently also from village to town over a large area. Privacy Policy 8. For example, if they belonged to two different second-order divisions, such as Shrimali and Modh, the punishment would be greater than if they belonged to two different ekdas within the Shrimali or the Modh division. 95.4% of This surname is most frequent in India, where it is borne by 4,561 people, or 1 in 168,179. It is assumed the surname would have been a title for a nobleman or noblewoman. All rights reserved. It was say that who rupe on these will rule gujarat. In fact, inter-tad marriages have increased so much that the tads have more or less lost their identity and such marriages are no longer considered as violating the rule of tad endogamy. It reflects, on the one hand, the political aspirations of Kolis guided by the importance of their numerical strength in electoral politics and on the other hand, the Rajputs attempt to regain power after the loss of their princely states and estates. Gujarat (: )(/drt/) is a state of India. Since the beginning of the modern reform movement to encourage inter-caste marriages-most of which are in fact inter-tad or inter-ekda marriagesthe old process of fission into ekdas and tads has come to a halt, and it is, therefore, difficult to understand this process without making a systematic historical enquiry. Thus as per the Census 2011 the Child Sex Ratio of Khamar is They also continued to have marital relations with their own folk. They married their daughters into higher Rajput lineages in the local area who in turn married their daughters into still higher nearly royal rajput lineages in Saurashtra and Kachchh. Caste associations in Gujarat were formed mainly among upper castes to provide welfare (including recreation), to promote modern education, and to bring about reforms in caste customs. Vyas(subcastes) Parekh: 1,041,886 Rohit: Bhambi Sindhi Mochi: Mochi (in Dang and Valsad) Gandhi: Telugu Mochi: The Brahmans were divided into such divisions as Audich, Bhargav, Disawal, Khadayata, Khedawal, Mewada, Modh, Nagar, Shrigaud, Shrimali, Valam, Vayada, and Zarola. I do not propose to review the literature on caste here; my aim is to point out the direction towards which a few facts from Gujarat lead us. For example, the Patanwadia population was spread continuously from the Patan area to central Gujarat, and the Talapada population from central Gujarat to Pal. Meaning unknown, related to the Charan caste of Gujarat. I describe here three prominent units of the latter type, namely, Anavil, Leva Kanbi, and Khedawal Brahman. Copyright 2023 Census India, All rights reserved. Early industrial labour was also drawn mainly from the urban artisan and servant castes. Gujarat Caste List 2023 | SEBC, OBC, SC ST, EWS & . there are a total of 117 families residing in the Simultaneously, there is gradual decline in the strength of the principle of hierarchy, particularly of ritual hierarchy expressed in purity and pollution. , Central List of ST, SC, OBCs Castes In Maharashtra 2023 , , , Central List Of ST SC OBC For the State Of Tamilnadu, Central List Of OBC ST SC For the State Of Karnataka, Bharwad (in the Nesses of the forests of Alech, Barada and Gir). Shroff is derived from seraf, a Gujarati word that means banker, cashier, or a money-lender. Which you can download in PDF also. Further, during this lengthy process of slow amalgamation those who will marry in defiance of the barriers of sub-caste, will still be imbued with caste mentality (1932: 184). engaged in Main Work, 37 were cultivators (owner or co-owner) When the rural population began to be drawn towards the new opportunities, the first to take advantage of them were the rural sections of the rural-cum-urban castes. We shall return to the Rajput-Koli relationship when we consider the Kolis in detail. <>/Metadata 3086 0 R/ViewerPreferences 3087 0 R>>
A few examples are: Brahman (priest), Vania (trader), Rajput (warrior and ruler), Kanbi (peasant), Koli (peasant), Kathi (peasant), Soni goldsmith), Suthar (carpenter), Valand (barber), Chamar (leatherworker), Dhed (weaver) and Bhangi (scavenger). may also be a first name. He stresses repeatedly the primacy of the principle of hierarchy-epitomized in the title of his book. Many of them claimed that they were Brahmans but this claim was not accepted by most established Brahmans. Kothari Indian, Marathi, Gujarati Derived from Sanskrit (kohgrika) meaning "storekeeper". There are 25 male children The small endogamous units, on the other hand, did not practise either. Communities meant for Central Government reservation / obc caste list gujarat / obc caste list in gujarat / o.b.c. The surname Gajjar represents a Gujarati sub-caste from the Suthar community. This stratum among the Kanbis coped with the problem mainly by practising remarriage of widows and divorced women. Generally they used to known as Vaishnav Khamar. Dowry not only continues to be a symbol of status in the new hierarchy but is gradually replacing bride price wherever it existed, and dowry amounts are now reaching astronomical heights. A comment on the sociology of urban India would, therefore, be in order before we go ahead with the discussion of caste divisions. Falls under General. Khamar are Vaishnavs from Gujarat. It comes under Khamar Panchayath. Khamar is a small Village/hamlet in Nandod Taluka in Narmada District of Gujarat State, India. In effect, the Vania population in a large town like Ahmedabad could have a considerable number of small endogamous units of the third or the fourth order, each with its entire population living and marrying within the town itself. Kayatias and Tapodhans were considered such low Brahmans that even some non-Brahman castes did not accept food and water from them. <>
The prohibition of inter-division marriage was much more important than the rules of purity and pollution in the maintenance of boundaries between the lower-order divisions. Their origin myth enshrined in their caste purana also showed them to be originally non-Brahman. For example, the Khadayata Brahmans worked as priests at important rituals among Khadayata Vanias. We had seen earlier that in the first-order division, such as that of the Rajputs, there were no second-order divisions, and no attempt was made to form small endogamous units: hypergamy had free play, as it were. The Rajputs, in association with Kolis, Bhils, and such other castes and tribes, provide an extreme example of such castes. Similarly, the Khedawal Brahmans were divided into Baj and Bhitra, the Nagar Brahmans into Grihastha and Bhikshuk, the Anavils into Desai and Bhathela, and the Kanbis into Kanbi and Patidar. 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